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Eros appears in ancient Greek sources under several different guises.
In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos.
Όπως συμβαίνει γενικά με τα social media, οι χρήστες εκδηλώνουν στοιχεία ναρκισσισμού με το να προσπαθούν να ωραιοποιήσουν την καθημερινότητά τους και την εικόνα τους, προβάλλοντας μόνο τον «ιδανικό» τους εαυτό.
However, in late antiquity, Eros was worshiped by a fertility cult in Thespiae.
Eventually she approaches Aphrodite and asks for her help.
Aphrodite imposes a series of difficult tasks on Psyche, which she is able to achieve by means of supernatural assistance.
[Hera addresses Athena:] “We must have a word with Aphrodite. 25 ff – a Greek epic of the 3rd century BC) "He [Eros] smites maids’ breasts with unknown heat, and bids the very gods leave heaven and dwell on earth in borrowed forms." (Seneca, Phaedra 290 ff.) "Once, when Venus’ son [Eros] was kissing her, his quiver dangling down, a jutting arrow, unbeknown, had grazed her breast. In fact the wound was deeper than it seemed, though unperceived at first.
Let us go together and ask her to persuade her boy [Eros], if that is possible, to loose an arrow at Aeetes’ daughter, Medea of the many spells, and make her fall in love with Jason . [And she became] enraptured by the beauty of a man [Adonis]." (Ovid, Metamorphoses 10.